The Complete Book of Buddhist Buddhas and Bodhisattvas' Great Compassion Forms and Sacred Mantras - Shakyamuni Buddha · Medicine Buddha · Guanyin · Ksitigarbha · Manjushri · Green Tara

A comprehensive collection of the eighteen great Buddhist Buddhas, Bodhisattvas, wealth deities, and Vajra protectors: Shakyamuni Buddha, Amitabha Buddha, Medicine Master Lapis Lazuli Light Tathagata, Thousand-Hand Guanyin, Ksitigarbha King of Great Vows, Manjushri of Great Wisdom, Samantabhadra Bodhisattva, Tara, and Yellow Jambhala. Explore the original vows of Buddhist scriptures, mantra mandalas, and methods of merit cultivation.

Buddhas of the Three Times and the Wisdom of the Dharma Realm's Essential Nature

Great Compassion Bodhisattvas and the Mother of All Buddhas

Guanyin Bodhisattva (Avalokiteshvara)
Bodhisattva of Great Compassion and Mercy Who Saves Beings from Suffering and Peril

Guanyin Bodhisattva (Avalokiteshvara)

Avalokiteśvara
Hears cries and relieves suffering; answers every prayer in a thousand places; holds a pure vase and willow branch; manifests in thirty-two responsive forms to deliver countless sentient beings.
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Manjushri Bodhisattva (Manjushri)
Foremost Dharma Prince of Great Wisdom and Insight

Manjushri Bodhisattva (Manjushri)

Mañjuśrī
Body like gold, wielding a flaming sword of wisdom, holding a blue lotus and sutra scroll, riding a blue-haired lion, cutting off all ignorance and afflictions.
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Samantabhadra Bodhisattva (Samantabhadra)
Foremost Bodhisattva of Great Practice and Great Vows

Samantabhadra Bodhisattva (Samantabhadra)

Samantabhadra
Riding a six-tusked white elephant and holding the wish-fulfilling auspicious lotus, he made the Ten Great Vows to guide beings back to Ultimate Bliss; he is a symbol of supreme practical power and great practice.
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Ksitigarbha Bodhisattva (Ksitigarbha)
Lord of the Netherworld Who Removes Sins through Great Vows

Ksitigarbha Bodhisattva (Ksitigarbha)

Kṣitigarbha
Holding a tin staff, he breaks open the gates of hell; a bright pearl illuminates the darkness of the great chiliocosm. 'Until hell is empty, I vow not to attain Buddhahood'—his supreme vow of filial piety and compassion.
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Mahasthamaprapta Bodhisattva (Mahasthamaprapta)
Bodhisattva of Great Diligence, Wisdom, and Divine Power

Mahasthamaprapta Bodhisattva (Mahasthamaprapta)

Mahāsthāmaprāpta
A jeweled vase atop his head gathers the light of wisdom; when he lifts his foot, it shakes the three thousand great thousand worlds; with the mind of Buddha-recollection, he naturally attains the opening of the mind and enters samādhi.
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Maitreya Bodhisattva (Maitreya)
Future Buddha of the One-Life-Dedicated Stage

Maitreya Bodhisattva (Maitreya)

Maitreya
Resides in the Inner Court of Tushita, cultivates the Consciousness-Only samadhi of loving-kindness; his big belly can tolerate what the world finds hard to tolerate, and his ever-smiling face welcomes the vast chiliocosm.
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Green Tara
Swift Savioress of All Buddhas' Activities

Green Tara

Śyāmatārā
With an emerald-green sacred countenance, her right foot extended downward, ever ready to come to the rescue, holding a blue lotus, she specializes in saving beings from the sixteen great perils and urgent crises, including the perils of lions, elephants, and fire.
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White Tara
Holy Mother Deity Who Extends Life and Removes Obstacles

White Tara

Sītātārā
Her skin is white as the autumn moon; with seven eyes in total—two eyes plus the brow center, palms, and soles—she perceives all suffering and grants deathless longevity and wisdom.
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Cundi Bodhisattva
Great Holy Honored One, Mother of Seven Koṭi Buddhas

Cundi Bodhisattva

Cundī
With three eyes and eighteen arms, each holding a ritual implement or precious seal, seated upright on a jeweled throne upheld by the dragon king of the lotus pond, majestic yet benevolent, perfectly blending exoteric and esoteric teachings.
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Demon-Subduing Vidyarajas, Vajra Protectors, and Wealth Deities

Vajrapani Bodhisattva (Vajrapani)
Great Dharani of the Power of All Buddhas

Vajrapani Bodhisattva (Vajrapani)

Vajrapāṇi
Deep blue and fierce, with wrathful vajra eyes, he raises in his right hand a five-pronged blazing vajra, trampling all demons and evil spirits to dust, representing the indestructible divine power of all Buddhas.
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Yellow Jambhala
Chief of the Five Jambhalas

Yellow Jambhala

Jambhala
Golden-yellow in body, his right foot steps on a conch and a precious jewel, his left arm holds a treasure-spitting mongoose; treasures gush forth like rain. He is the supreme leader of the five Jambhalas of Tibetan Esoteric Buddhism.
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Acala / Fudo Myoo
Wrathful Subduer of Demons of Mahavairocana

Acala / Fudo Myoo

Acala
Seated amid flames on a rock, his right hand holds the Kurikara Dragon Sword, his left holds a vajra noose; grinding his teeth and glaring angrily, he vows never to retreat until he subdues all heavenly demons.
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Marici Bodhisattva (Marici)
Great Invisible Heavenly Worthy of the Bright Sun

Marici Bodhisattva (Marici)

Mārīcī
Golden chariot with seven pigs, majestically standing before the sun disc, able to hide behind sunlight; no one can see, no one can bind, no one can harm.
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Skanda Bodhisattva
Great General of the True Dharma, Responsive Across the Three Continents

Skanda Bodhisattva

Skanda
Golden helmet and golden armor, divine weapon and precious vajra, standing behind the monastery's Hall of Heavenly Kings. Responsive across the three continents, his might overawes evil demons, who prostrate and submit.
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Buddhist Essential Teachings and Practice Fundamentals

What is the fundamental difference between Buddhas, Bodhisattvas, and Dharma-protecting deities?

A Buddha is one who has attained perfect liberation; a Bodhisattva is an awakened being who does not depart from the world and universally benefits sentient beings; a Dharma-protecting Wisdom King manifests a fierce form, protecting practitioners from Mara's obstacles and the afflictions of laziness and bad habits. All three are emanations of different aspects of self-nature awakening.

How can daily practice resonate with the energy frequency of Buddhas and Bodhisattvas?

Through seated meditation, chanting holy names and mantra mandalas (Mantra), and, in conjunction with doing one good deed a day, recording merit and virtue in the YuanYu merit journal, one aligns one's words and actions with the compassionate great vows of all Buddhas and Bodhisattvas, and can thereby receive pure blessings and protection.